Umhlangano nePhini Lenxusa lase-India e-Brasilia

1. Umhlangano eNxusa

Uphawu lomgwaqo lweNxusa LamaNdiya, endaweni yenxusa laseBrasilia

I 23/10/2023 unayo 16 amahora, sibe nethuba kanye nodumo lokuhlangana S.E. isekela lenxusa laseNdiya eBrasilia, M. B.C. I-Pradhan, umlengalenga umhlangano owaqhubeka 1 isikhathi kanye 45 imizuzu, kwe l’ Inxusa laseNdiya eBrasilia.

Wayesamukele ngokufanelekile isicelo sethu somhlangano, futhi wakwenza ngokushesha (ngaphansi kwe 12 ngemva kwamahora siyithumele kuye).

Ukungena kweNxusa laseNdiya eBrasilia

Ekuqaleni, umhlangano waba nzima kithina ngoba wawusethusa kancane, kodwa ngengxoxo yomlomo nasendaweni, sisengakwazi ‘ukwephula iqhwa’ futhi sakhe ukuxhumana kwangempela.
SO, kancane kancane, ingxoxo yacaca kakhudlwana, inobungane futhi iwusizo kakhulu.

I-India iyizwe elibaluleke kakhulu, hhayi nje ngoba selizoba elinabantu abaningi kakhulu emhlabeni, kodwa futhi ngenxa yokuthi i-India inesiko lokumelana okuqinile kodwa okungenalo udlame (Mahatma Gandhi, Jawaharlal Nehru…), nokubekezelelana nokuvuleleka, lomhlangano obe yisibonelo sawo.

Leli zwe lithandeka futhi ezinhliziyweni zalabo ababe nethuba lokuthola i-autism yabo “emnene” ngenxa yefilimu yaseNdiya ethi “ Igama lami nginguKhan« .

Amaplakhu avela kwiNxusa laseNdiya eBrasilia

Phakathi kwabanye, M. B.C. I-Pradhan izinikele ukwenza lula ukuxhumana neziphathimandla ezifanele eNdiya, okwakuyinhloso enkulu yesinyathelo sethu.

Ngempela, lapho sithinta iziphathimandla zamazwe ahlukahlukene avela eBrazil, futhi njengenhlangano yabantu abane-autistic, kubonakala sengathi ngokuvamile abakunaki, mhlawumbe ngenxa yokuthi kufanele kubonakale njengento “eyakwelinye izwe” kubo..
Kungakho kufanele sikwazi ukukhuluma ngomlomo futhi ubuso nobuso, futhi yilokhu kanye amanxusa enzelwe.

Ekupheleni komhlangano, siyibonge kakhulu imizamo yesekela lenxusa yokuthuthukisa ukuthwebula izithombe, ukushintsha indawo izikhathi eziningana nokuphinda ukudubula okungenani 19 izikhathi, into ebesingeke silokothe ​​siyibuze, kodwa ehambisana ngokuphelele nezifiso zethu.

Umhlonishwa iPhini Lenxusa laseNdiya eBrasilia, ephethe ifulegi lase-Autistan ehhovisi lenxusa laseNdiya. (Kwesokunxele, umsunguli we-Autistan Diplomatic Organization (ongafuni ukuvezwa obala), futhi kwesokudla, umsizi wendodana.)

Lona oxhumana naye wokuqala nje, kodwa kuyakhuthaza kakhulu.
Lokhu kubonisa ukuthi abantu abaqotho basithatha ngokungathi sína, ngokwenza umzamo wokukhuluma nathi, okubavumela ukuba bahlole ukuthi esikushoyo kuyiqiniso noma cha.

Sibhale a umbiko omfushane ngomhlangano, kanye noM. B.C.. I-Pradhan wasibhalela wasitshela ukuthi wakuthola “kuthakazelisa ngempela”.

Ikhadi lebhizinisi lika-H.E.. isekela lenxusa. (Uphawu lwaseNdiya lufiphele lapha, ukugwema ukugqugquzela amaphrojekthi abantu abangaba abazenzisi).

Qaphela: Ngaphambi kwalo mhlangano, sanyathelisa, sifunda futhi sachaza imibhalo esemthethweni eyahlukene (imithetho nokunye) ngokukhubazeka kanye ne-autism eNdiya.
Kuningi esingakusho ngalokhu, futhi sizobuyela kulokho kamuva, uma sesisungule ukuxhumana neziphathimandla enhlokodolobha yaseNdiya.
Ilindile, sizoshicilela izixhumanisi zale mibhalo esigabeni “ I-Autism eNdiya » (esakhiwa njengamanje).

2. Umbiko wethu omfushane ngomhlangano

Nali umbhalo wethu:

I 23/10/2023, sibe nokuhlonishwa kanye nethuba lokwamukelwa nguMnu.. B.C. I-Pradhan, IPhini LeNxusa laseNdiya eBrazil.

Wayenomusa kakhulu, cabangela, etholakalayo, isiguli, evulekile futhi inake.

Amaphuzu abalulekile omhlangano:

A- Kusuka enhlanganweni yethu

A1- Okokuqala nje, kubalulekile ukuqonda umehluko phakathi "kwe-autism" kanye "nokuphazamiseka noma ukuphazamiseka okubonisa i-autism", ngaphandle kwalokho kunzima, noma akunakwenzeka, ukukhuluma nge-autism ngaphandle kokulahleka ekudidekeni kanye nezindida ezingenangqondo, okuyinto ngeshwa eyenzeka cishe ngaso sonke isikhathi.

A2- Ukubaluleka okubalulekile komqondo we ukufinyeleleka kwabantu abane-autistic, ngeshwa ayiqondwanga kahle noma ayinakiwe.

A3- Umbono walokho esikubiza ngokuthi “ukulimala okukhiqizwa emphakathini (noma iziphazamiso) okukhiqizwa emphakathini) » (izinzwa, ngokwengqondo noma okunye).

A4- Iqiniso lokuthi i-autism ingaqhathaniswa, embonweni wethu, ohlotsheni lokuzivikela lokuvumelana kwemvelo, kanye nokubaluleka okumaphakathi kombono wokuzwana nokuhambisana ekuqondeni i-autism kanye nokunciphisa lokhu kuphazamiseka kanjalo nokuhlupheka.

A5- La citation du philosophe indien Jiddu Krishnamurti, okungacishe kufingqe indlela yethu: « Lokhu akulona uphawu [Kuhle] impilo (ngokwengqondo) uku [KUHLE] ijwayelane nomphakathi ogula kakhulu« .

A6- Izimfanelo ze-autism (kanye nezinye izibonelo zempumelelo kwiNxusa lethu).

A7- Izinyathelo okufanele zithathwe ukuze kuqinisekiswe ukufinyeleleka kwabantu abane-autism azikho ngokweqile, futhi ungalimazi abantu abangebona i-autistic: Ngokuphambene nalokho, ziwusizo kubo, kuqala ngabasengozini kakhulu, njengabantu abadala.
Indaba nje yokulungisa amaphutha., ukweqisa kanye nokungenangqondo "kwesistimu evamile", lokho kulimaza wonke umuntu.

A8- Lapho simane “sithulisa” abantu abane-autistic (Ngokwesibonelo, uma kunesimo esibucayi, okungagwemeki uma kubhekwa ukuntula ukufinyeleleka futhi ngenxa yalokho ukuba khona yonke indawo “kokwephulwa (noma iziphazamiso) okukhiqizwa emphakathini) »), ngaphandle kokuzama ukuqonda izimbangela eziwumsuka, kufana nokucisha izibani noma izinhlabamkhosi zesistimu ye-alamu ngaphandle kokuphenya umthombo oyisisekelo.
Ngempela, Thina (abantu abane-autism) thina kakhulu, ezwela kakhulu ezinkingeni, emaphutheni nasezintweni ezingenangqondo, njll., ngakho sifana “nabembuli” noma izinhlelo zokuxwayisa kusenesikhathi eziwusizo emphakathini ukuze uzilungise, futhi ngeshwa sibona usuku ngalunye kancane ukuthi lokhu kudingekile kangakanani (ukubhujiswa nobubi buba bubi kakhulu, idalwe "isistimu elahlekile").

A9- Kubalulekile ukuthi ungasondeli "i-autism" "ngendlela yokukhubazeka", kodwa ngaphandle kokuphika ukuthi kukhona "izinkinga" (cf. umehluko obalulekile okufanele wenziwe phakathi kwalokhu okubili, bona u-A1).
Izibonelo ezinama-anecdotes avela e-Kazakhstan, ikakhulukazi impumelelo emangalisayo noTima osemncane (ubufakazi bevidiyo ku-Autistan.kz).

A10- Ukube bekufanele sikhumbule igama elilodwa nge-autism, kungaba "zama" noma "zama" (izinto eziningi ezahlukene nezintsha ngangokunokwenzeka).
Futhi lokhu yikho kanye uM. I-Pradhan wenza nathi, okuyinto yaziswa kakhulu, uma kubhekwa ukuthi i-autism kanye nephrojekthi yethu akungeni ngaphakathi kwesabelo seNxusa layo.
Ngokolunye uhlangothi, kufanele siqonde ukuthi kunoma yikuphi akukho lutho oluhlelelwe abantu abane-autistic (ngaphandle kwezinto ezinesici kanye “nokufometha”) emphakathini “ozihlelele wona ngokwawo”, asikho isikhala, akunakwenzeka, ngakho kufanele sizame izinto ezahlukene, kakhulu noma ngaphansi ngokungahleliwe, kufanele singqongqoze kuzo zonke izinhlobo zeminyango, ukuzama ukuthuthukisa indlela enhle ye-autism, yini ngempela edingekayo.

A11- Kungenzeka ukuba Inhlangano yethu inikeze ulwazi oluwusizo ngempela, ngisho nangaphandle kokubhaliswa ngokokuphatha kuleli noma kulelo zwe (ngezibonelo ezisekelayo, njenge incwadi evela kuMnu.. Shekhar Saxena, umqondisi wezempilo yengqondo we-WHO ngaleso sikhathi – naye oyiNdiya, Ngaphandle kwalokho).

A12- Inhloso enkulu yeNhlangano yethu ukuxoxisana neziphathimandla zikahulumeni zamazwe, banikeze ulwazi oluzobasiza baqonde kangcono i-autism, futhi ngaleyo ndlela kunciphise ukungaqondi nokudideka, okubuye kube nomthelela ekwenzeni ngcono izinqubomgomo zomphakathi.

A13- Singasiza futhi ekunciphiseni izingxabano nezinhlangano zendawo noma zezwe.

A14- Ngokubonisana ubuso nobuso lapha e-Brasilia, amanxusa angasiza ekusunguleni izixhumanisi neziphathimandla zikahulumeni ezweni labo eliphathelene ne-autism.
Ngempela, lapho sixhumana nabo ngokwethu ukude, abavamile ukusabela ngoba cishe abstract kakhulu / kude / okungajwayelekile kubo (Ngamanye amazwi, "ukuxhumana kwabantu" akukho).

A15- Okwezwe elikhulu njengeNdiya, ukubaluleka komqondo wenkonzo ekhethekile yokusebenzisa ukuhlaziya kwabantu abanesiphiwo kakhulu (kuhlanganise nabanye abantu abane-autistic) ukuxazulula izinkinga ezibucayi nezibucayi ngempela. Nge 1 izakhamuzi eziyizigidigidi, kufanele kwenzeke ukuthola "ubuchopho obuphezulu" obanele.

B- Amaphuzu amqoka eSekela leNxusa

B1- Useluleka ukuthi sixhumane I-ALGEBRIC, ithangi lokucabanga ngobudlelwano bamazwe ngamazwe, ngokombono we-G20, ubumongameli bakhe buzoqinisekiswa yiBrazil, futhi iqala maduze.
I-CEBRI empeleni izinze eRio de Janeiro.
Lokhu kubonakala kuyiseluleko esiwusizo kakhulu, futhi sizokwenza konke okusemandleni ukusondela kule nhlangano futhi sizame ukuyikholisa ngokufaneleka kolwazi lwethu kanye, kungenzeka, ngokubamba iqhaza kwethu.
Lesi isibonelo esihle sokusizakala kokukhuluma namanxusa, ngoba ngaphandle kwalokho, besingeke sibe nalomqondo.
(Iyashintsha 10/12/2023 : I-CEBRI ibonakala igxile emnothweni, futhi sabheka zonke izincwadi zabo, kodwa zaziqukethe igama elithi ‘social’ kanye kuphela, futhi kuphela esihlokweni.
Ngokolunye uhlangothi, lawa macebiso asivumele ukuba sazi Umqondo C20, okungelona okuthi 'Think Tanks' (T20) kodwa mayelana nezinhlangano zomphakathi, okuhlanganisa nodaba lwabantu abayingcosana nokukhubazeka.
Ngakho-ke sizama ukuthola izimpendulo kubantu abahlukahlukene nezinhlangano ukuze sizame ukubamba iqhaza.)

B2- Uhlinzeka ngokusiza othintana nabo nezikhungo zomphakathi ezifanele e-India uma sivakashela izwe, okubonakala kungenakwenzeka okwamanje ngenxa yokuntuleka kwezinsiza, kodwa sicabanga ukuthi lolu hlelo lungaba usizo futhi uma uzama ukuxhumana ukude.

B3- Ezingxoxweni eziphathelene nezinto zemvelo, ezingokomoya futhi epholile, sikhulume nge “I-Mantra Gayatri” , futhi wakhuluma ngezinto ezihlukahlukene ezihlanganisa "Iskand"(?) (ozokufunda).

B4- Ngemva kokulalela ngentshisekelo izincazelo zika-Eric L. mayelana nefilimu yamaNdiya « Igama lami nginguKhan » (ukuthi uyazi, esiza kakhulu), mayelana nesambulo esikhulu (i-autism) kwenziwe nokwenzeka yile filimu, nangemizamo yokushiyela umlingisi inothi Sha Rukh Khan ngesikhathi evakashele eMumbai, M. I-Pradhan ngomusa kakhulu wacela ukungenela ukuze sihlangane naye lapho sivakashele eNdiya. Lesi siphakamiso esithakazelisa kakhulu singase sisetshenziselwe incwadi (ngempendulo). Umhloli wamazwe.

B5- Ekugcineni, uma sibheka ubunzima bethu ekutholeni isikhathi ne-National Secretariat Yamalungelo Abantu Abakhubazekile yase-Brazil, futhi sinikezwe usuku lwencwadi yethu yokuqala kubo (22 izinsuku ngaphambili), usikisela ukubathumelela isikhumbuzo senhlonipho.
Sithathe leli thuba ukusho izinkinga zokungaxhumani nabaphathi abacasuka kalula., ikakhulukazi eFrance, okuholela ekucabangeni okubalulekile embonweni wokuthobeka kanye "nokubeka i-egos yesibili", izimfanelo ezikhona kakhulu eBrazil, kodwa naseNdiya, ngokucacile.
(Ekhuluma ngokuzithoba, M I-Pradhan waze waze wasibonga ngokubhala “ngokusebenzisa isikhathi sethu esiyigugu” ngenxa yakhe, kanti empeleni kwakuphambene!
Isifundo esihle ku-diplomacy, okumele kukhunjulwe).

B6- Uphethe ngokuthi uyijabulele kakhulu le ngxoxo., kanye nokufunda izinto ezintsha.

C- Isiphetho

M. B.C. I-Pradhan walalelisisa et wathatha sonke isikhathi ayesidinga (izinto ezimbili ezikhona kubaluleke kakhulu ukufinyeleleka kubantu abane-autistic).

3. Umlayezo ovela kuSekela Lenxusa, owathola umbiko wethu omfushane “uthakazelisa ngempela”