1. Autistan shine “duniya autistic” : wannan yana nufin, a takaice, duk abin da ke da alaƙa da autism da mutanen autistic.
2. Ƙungiyar Diflomasiya ta Autistan yana da babban burin’sanar da hukumomin gwamnati kasashe, ta yadda za su kara fahimtar bukatu da wahalhalu na mutane masu autistic, da manufar a “Daidaiton La'akarin Autism a Ko'ina” izin a “Samun dama ga Mutanen Autistic da aka fallasa ga Yanayin naƙasa“, domin ragewa “Hare-Hare-Hare-Haren Al'umma” (hankali, hankali ko waninsa).
Kungiyarmu ita ce “karin-kasa”, ba ta yin komai “tsangwama a waje”, yana ba da ƙarin gudunmawar godiya ga hanya mai faɗi sosai, iri-iri, daban, wanda ke ba da damar kwatanta da tunani waɗanda ke da matukar amfani don inganta manufofin jama'a.
3. Mutanen Autistic ba sa shan wahala “da autism” : suna fama da sakamakon na rashin Daidaita la'akari da Autism a ko'ina, sabili da haka rashin manufofin jama'a da matakan da ke ba da damar samun damar godiya ga raguwar waɗannan hare-haren na waje.
- 4. Don haka, yana da mahimmanci a fara da fahimtar hakan “autism” (wanda shine bambancin ɗan adam da halaye masu yawa) wani abu ne daban da “cututtuka na autism” (wanda matsaloli ne kawai, haƙiƙa ko na zahiri).
- 5. Mutanen Autistic dole ne su iya “koyi ba autism” don rayuwa ta hanyar daidaita shi, AMMA ba tare da bi ba wato babu “wajibcin zama marasa autistic”, domin dole ne mu adana halaye na musamman ga autism, kuma dole ne mu nisanci kurakurai masu yawa da hatsari da tarko na zamantakewa, musamman abin da ya kunshi samar da kima ta hanyar “yiwu hukunci da baki”, wanda ke buƙatar wani nau'i “mulkin kama karya na zamantakewa” wajibci “tabarau” (wanda shi ne m, na zahiri, kuma musamman mai guba ga mutane masu autistic).
- 6. Ya zama wajibi kada a dakile masu fama da cutar autistic a cikin bukatunsu ko kasuwancinsu (sai dai mafi qarancin ka'idojin kyawawan halaye), cewa su ba a fallasa su ga ƙuntatawa, don wuce gona da iri ko hana 'yanci saboda autism.
Lallai, rashin adalci ne amma sama da duka yana hana duk wani ci gaba mai kyau.
Kyakkyawan ci gaba na mutanen autistic yana yiwuwa ne kawai idan za su iya bi “hanyar rayuwar ku”, wanda a fili ba na kowa bane, kuma wanda za a fi so ɗimbin dama mara iyaka, na zabi, na chances, na gogewa, saduwa, na kasada, tafiya da sauransu.., kuma ba akasin haka ba : ƙuntatawa da bushewar rayuwa sun fi iyaka da ƙuntatawa fiye da na mafi yawan mutanen da ba su da ciwon kai. (wanda yake sosai “daidaitacce da kuma na'ura mai kwakwalwa”).
Don haka, yana da mahimmanci kuma yana da mahimmanci cewa IYAYE na mutanen autistic zasu iya zama “ilimi game da autism”. - 7. Don haka 'yanci da gwaji suna da mahimmanci, da fahimtar waɗannan ka'idodin (a cikin wasu da yawa waɗanda za mu iya bayyanawa da nunawa dalla-dalla) yana da mahimmanci ga al'umma don taimakawa ingantacciyar rayuwa ga mutanen autistic : mafi 'yanci, mafi adalci, karin cika, tare da matakin dama iri ɗaya da dama kamar mutanen da ba autistic ba, wato a “rayuwa ta gaske”, cancanta da farin ciki.
- 8. Cela serait possible si les personnes autistes qui peuvent expliquer ces choses étaient ya saurara da kyau, kuma idan hukumomin gwamnati sun yi ƙoƙari kuma suka fahimci cewa gyare-gyaren da ake bukata ba cin zarafi ba ne : wadannan su ne gyara masu amfani ga al'umma baki daya.
Yi ƙoƙarin jawo hankali, da kuma bayyana wadannan abubuwa masu gamsarwa tare da misalai da hujjoji “daga rayuwa ta hakika” : wannan ne kawai burin kungiyarmu.
Kusa